By One's Lights

Review of the light is…, Yale Cabaret

Movement pieces often present a conundrum. We see bodies in a variety of choreographed routines, we hear music that finds itself embodied in those movements, with costumes, lighting and set contributing to our immersion in the event. How we interpret what we see is where the uncertainty lies.

In the case of the light is…, conceived and directed by third-year Yale School of Drama actor Jake Ryan Lozano, there are also words—words of unusual lyrical polish spoken with a trippy delight by Curtis Williams—that shape our attention more than they provide definite context.

An atmospheric tree of lights stands at one end of the playing space, and the actors/dancers clad in black, with eyes ringed black, move like a group of bodies controlled by a shared impulse. To find the light? To overcome the darkness? Williams, in a boss coat, is a kind of controlling presence, a commentator, a poetic voice above the proceedings. His vocal rhythms and rhyming diction add to the aura.

The five figures—Seta Wainiqolo, Marié Botha, Shadi Ghaheri, Louisa Jacobson, James Udom—move sometimes robotically, sometimes with a kind of desperate yearning or pantomimed fear. It’s fascinating because there’s a distinct feel of a kind of limbo space and we’re wondering what will break them out of the trance. Meanwhile, the trance becomes contagious.

At some point, I have to admit, I stopped trying to piece together a prevailing direction for the show. I started to zone out and think about how great it was to see these six working together. Udom and Wainiqolo worked together in the hypnotic drama The Slow Sound of Snow and in the highly stylized Death of Yadzgerd, which also featured Williams, two shows directed by Ghaheri; Botha and Udom were paired as lovers/antagonists in last year’s Summer Cabaret in a scorching Mies Julie; Jacobson was recently seen as a loose bourgeois in Native Son at the Yale Rep, and a daughter with a mission in Re:Union at the Cab, and Wainiqolo as a stalwart captain in An Enemy of the People, at Yale Rep. The vagaries of the season at the Rep and YSD determines, often, who is available for shows at the Cab, and here six impressive performers (Ghaheri, a third-year director, has appeared in several challenging Cab shows, including Boris Yeltsin, Revolt. She Said. Revolt Again., and Adam Geist) work within arms’ reach, far gone in the throes of a shared crisis condition.

The willingness to explore areas that expand one’s repertoire is what keeps the Cabaret alive, and it’s also a key opportunity for YSDers to take on work that stretches our sense of their capabilities. Lozano, as an actor, has developed a unique command of movement—as seen notably in Titus Andronicus, directed by Ghaheri, and memorably featuring Wainiqolo, as Titus, and Botha, as Tamora. With the light is…, Lozano shows his unique command of poetic language, with touches of Shakespeare, rap, and a musing free association merging to form a mythic invocation of light and our desire for the clarity of paradise.

Moments that stand out to me, in recollection: Udom standing right before my face with a look of deep, permeating sadness, during a sequence when the five, in a ring, seemed to have lost all hope; Wainiqolo leading the five into the ring, all in slow motion, and pantomiming being dragged against their will, his face a mask of fear; the five entering one by one the ring another time with each displaying a comical facial expression and a mechanical tremor as they cross the border; the five reaching up for the source of light, with Jacobsen’s face, in a mute longing, the best illuminated.

And through it all, there’s Williams, in his Cab debut, making us take in the spectacle as an allegory of a world in desperate need of illumination.

the light is…
By Jake Ryan Lozano

Set Design: Alex McNamara; Costume Design: Stephanie Bahniuk; Lighting Design: Dakota Stipp; Projection Design: Erin Sullivan; Stage Manager: Zachary Rosen; Technical Director: Elsa Gibson Braden, Lily Guerin; Producer: Armando Huipe

Ensemble: Marié Botha, Shadi Ghaheri, Louisa Jacobson, James Udom, Seta Wainiqolo, Curtis Williams

Yale Cabaret
January 25-27, 2018

Yale Cabaret goes dark for the next two weekends, then returns February 15th-17th with its annual, not-to-be-missed Drag Show extravaganza.

All About Anna

Review of This Sweet Affliction, Yale Cabaret

What is a “sweet affliction?” In an old Baptist hymn that uses the phrase, it can be likened to the “happy fall” or felix culpa, the sin—often, “original sin”—that brings the sinner to Jesus. In another sense, being corporal is itself an “affliction” made “sweet” by faith. In the play This Sweet Affliction by Blake Hackler, the phrase is an ironic reference to a strange condition suffered by a group of high school girls, a condition that becomes a figure for how they vie for popularity and success.

The play adapts its action from an outbreak of symptoms akin to Tourette’s syndrome that plagued several teenage girls in a small school in a small town in Le Roy, New York, in 2012. Hackler’s play, at the Yale Cabaret, directed by Francesca Fernandez McKenzie, takes some of the events, moves them to a small town in Texas, and places at the heart of the drama a teenage girl named Anna (Stephanie Machado), a devious manipulator who begins all the fuss when her application as an acting student to North Carolina School of the Arts is rejected. The affliction she mimes establishes her on a fast track to fame and TV appearances and possibly other media deals. Sweeeet. Soon, others are similarly afflicted.

Anna (Stephanie Machado)

The Cabaret production, with spirited ensemble work by the entire cast, manages to have fun with several bugaboos: the cliquishness of high school girls and the alpha importance of one or two over the others; Heathers-ish tropes like disowning a former friend due to one’s own rise in popularity; popular movements, or, perhaps, collective hysteria; the rigors of “facebook friending”; YouTube viral celebrity; small-town dreams and delusions; the fictive demands made by “reality TV”; to say nothing of those always ready targets—cheerleaders, blondes, and Texans (or, hot damn, all three in one!). Hackler gets in a few other winks—like the fact that Anna is rehearsing a starring role in a school production of The Devils, about demonic possession among nuns in medieval France, when the first fit hits her, and that they might put on The Crucible next. In addition to Anna, the play offers a few plum comic roles that are indulged here to the hilt.

Debbie (Rachel Kenney), Megan (Courtney Jamison), Bailey (Marie Botha)

One such is Marié Botha as the school’s resident drama teacher, full of pretension and an undimmable sense of the glory of having once taught Clare “My So-Called Life” Danes. Her voice in Anna’s head urges the girl to up the ante for more attention. Botha also plays Bailey, the traitor in their midst, who believes Anna is faking her affliction. Then there’s Courtney Jamison as Megan, the Drill-Sargent as cheerleading-squad leader; in addition to Megan’s maniacal grip on her underlings, Jamison wields comic accents with reckless abandon. As Debbie, Rachel Kenney gets to play the most put-upon of the cheerleading girls and doubles memorably as Anna’s mother, a single, working mom whose idea of bliss is a few pies from “the Hut” and who seems to see having a teenaged daughter as affliction enough. Stella Baker is underused as a flamboyant dance instructor and a doctor or two, and as Keira, a gossip. Last but not least, there’s Patricia Fa’asua as Morgan, endearing Tai to Anna’s lordly Cher, à la Clueless, who, like Tai, gets to deliver a comeuppance. Fa’asua makes the most of playing a girl who is comical, likeable, talented, and way sharper than the popular girls give her credit for being. She has a way of dropping verbal bombs with self-effacing aplomb.

Finally, there’s Anna. Machado gives her enough dark intensity to keep us on her side even when she’s clearly leading everyone up the garden path. Her peers, but for Morgan, are vacuous and vain and, as perhaps the vainest of all, Anna hits on a means to become a unique sort of celebrity. Her “seizures” are compelling in a rehearsed, choreographed way, a bit like a punk performance.

Anna opens the show making a streaming video with gullible Morgan that will up the ante to fatal proportions, then takes us on a retrospective trip down the rabbit-hole of her particular growing pains. By the close, she has moved from actor in her own melodrama to the director of a fantasized coup de théâtre. Machado handles it all with the kind of eerie, inexorable will that we'd expect to find in any self-involved sociopath. It would be chilling if it weren’t so funny.

Sarah Nietfeld’s scenic design gives us a central stage with corner spots in the audience for the ensemble girls to inhabit and look on from, enhancing the audience’s sense of being onlookers and in their midst at once. In her directorial debut at the Cab, third-year actor McKenzie keeps the action focused and lets each actor make the most of what amounts to a bevy of cameos. The chemistry is sweet indeed.

This Sweet Affliction
By Blake Hackler
Directed by Francesca Fernandez McKenzie

Producer: Caitlin Volz; Dramaturg: Rory Pelsue; Scenic Designer: Sarah Nietfeld; Costume Designer: Herin Kaputkin; Lighting Designer: Emma Deane; Sound Designer: Ruoxi (Roxy) Jia; Composer: Liam Bellman-Sharpe; Video Designer: Johnny Moreno; Choreography: Ensemble-devised; Stage Manager: Sarah Thompson; Technical Director: Kelly Pursley; Assistant Director: Taiga Christie; Assistant Technical Director: Becca Terpenning

Cast: Stella Baker, Marié Botha, Patricia Fa’asua, Courtney Jamison, Rachel Kenney, Stephanie Machado

Yale Cabaret
November 9-11, 2017

On the Verge of an Enormous Breakthrough

Review of Mies Julie, Yale Summer Cabaret

August Strindberg’s nineteenth-century play Miss Julie is a gripping battle of the sexes situated as a class struggle as well. The possibilities of dominance by class—Miss Julie is the master’s daughter—come up against the social norm of male dominance—John is a very masculine groom who, by reason of his own knowledge of the world and of books, feels himself to be above his station. The play is a dynamic rendering of their struggle with their desires, their dissatisfaction with their roles, and their willingness to use, abuse, and maybe even—if it were possible—love one another. It has long been a staple of classic theater for its exploration of two people caught in an intense situation.

Yaël Farber has brilliantly adapted that situation to modern times, specifically South Africa on Freedom Day, almost a decade after apartheid’s end. The class division—Julie (Marié Botha) is still the master’s daughter grown up on a farm owned and run by her father, and John (James Udom) is still the master’s servant, who also grew up on the land—is now given further dimension by racial difference, and by the lingering, vexed question of reparations.

John (James Udom), Julie (Marie Botha) (photo: Yaara Bar)

The question of who actually owns the land the farm occupies is given a strong thematic element by the fact that John’s ancestors are buried beneath a tree whose roots are beneath the manor house’s kitchen, where all the action takes place. John’s mother, Christine (Kineta Kunutu) runs the kitchen and feels not only connected to the house she serves but also to the land where she wants to be buried with her forebears. As the play opens, John is clearly tired of his subservient role and believes the time is right to assert claims of independence and equality.

Julie becomes for John both a goad to overcoming any sense of social inferiority as well as a provocation to his manhood. And she plays to both urges, as well as exulting in the fact that he has had strong feelings for her ever since her mother—a distraught and neglectful woman who ultimately took her own life—brought the infant home. Julie sees Christine as a surrogate mother, so that the passion ignited between the boss’s daughter and the servant is further complicated by the fact that Christine, in essence, raised them both.

Ukhokho (Amandla Jahava), Christine (Kineta Kunutu) (photo: Yaara Bar)

A further dramatic element is the presence throughout the play of Ukhokho (Amandla Jahava), an ancestor spirit who acts as a kind of silent Greek chorus. Her interactions with the action take many subtle forms, and her mere visual presence is enough to make us feel how haunted the relations between John and Julie will swiftly become. The sense of past injustice is significant, but there is also something perhaps mythic in the land as well (and Sophia Choi's costumes and Fufan Zhang's set create a compelling overlap of eras). Farber deliberately evokes a sense of ties that extend well beyond a particular historical eventuality.

And, of course, the force of love and lust extend well beyond social forces. To see Julie and John come together is to see not only a celebration of the fact that interracial coupling is no longer an illegal immorality in South Africa, but a long-awaited release of tensions of attraction and resentment that have bedeviled both character’s lives. Director Rory Pelsue boldly lets sexuality play the part it must, and Botha and Udom bring off the scenes of coupling, so necessary to the physical dimension of their struggle, with great finesse.

Ukhokho (Amandla Jahava), Julie (Marie Botha) (photo: Yaara Bar)

The presence of Ukhokho—in Jahava’s very expressive and at times almost sprite-like incarnation—stacks the deck against Julie. Her blonde whiteness seems the anomaly it has always been, but even more so in this context. Botha’s Julie, while displaying some of the wild mood swings of the original, is more vulnerable than Miss Julie is generally considered to be, and she plays the part with an almost childlike wonder at the effect she is able to generate in her father’s smitten servant. Her efforts to humiliate him when he takes liberties have a charge that seems to chasten her in the same instant. And her insistence on the clarity of violence keeps a knife’s edge between them, but for one blissful moment.

As John, James Udom is fierce and strongly intelligent. He is able to convey John’s hopeless feelings as well as his sense of his own dignity. He won’t be Julie’s pawn, but he’s more concerned about being the pawn of his own passion and where that might lead. When his mother at one point slaps his face and cries “what have you done,” we feel the degree to which any act of his can destroy a delicate status quo, though John is never unaware. He simply chooses to ignore his mother and his duty when it suits him.

John (James Udom), Christine (Kineta Kunutu), Ukhokho (Amandla Jahava)

As Christine, Kunutu delivers her second very fine performance this summer at the Cabaret. In her own way, Christine is as fierce as her son, though in her case the power comes through as a “I shall not be moved” tenacity that no amount of importuning can weaken. Her “children” are playing with fire and out to destroy the status quo or themselves. Christine sees what there is to preserve—the land and the duty to the ancestors.

The force of the future colliding with the past shapes the choices these characters confront. In Strindberg, there’s nowhere the couple can go to live free of their past—such is the power of class relations that has poisoned their lives. In Farber’s contemporary world, the pair might go anywhere, almost, but what overrules them is the unfinished business of race relations in South Africa, a future that Farber’s play figures as a tide of blood.  

Enthralling and fascinating and disturbing, the Yale Summer Cabaret’s Mies Julie adds more heat to a hot summer.

Julie (Marie Botha), John (James Udom) (photo: Yaara Bar)

Mies Julie
Retributions of Body & Soul
since the Bantu Land Act No. 27 of 1913
and the Immorality Act No. 5 of 1927
Written by Yaël Farber
Based on Miss Julie by August Strindberg
Directed by Rory Pelsue

Production Dramaturg: Charles O’Malley; Scenic Design: Fufan Zhang; Costume Design: Sophia Choi; Lighting Design: Elizabeth Green; Sound Design: Kathy Ruvuna; Stage Manager: Olivia Plath; Fight Choreographer: Emily Lutin

Cast: Marié Botha, Amandla Jahava, Kineta Kunutu, James Udom

Yale Summer Cabaret
July 14-23, 2017

Personal Herstories

Review of Circling the Drain, Yale Cabaret

Amanda Davis’s stories, as portrayed in Circling the Drain, a new play by Cole McCarty adapted from Davis’s collection of the same name, feature female protagonists who suffer from bad relations with others. Three characters—Ellen (Rachel Kenney), Lily (Patricia Fa’asua), and Faith (Stephanie Machado)—bare their tales in an overlapping round-robin of increasingly harrowing misadventures. A fourth—The Fat Girl (Marié Botha)—inhabits Faith’s consciousness as an element of her past she still lives with. The deftly paced transitions in McCarty’s script create mini-cliffhanger effects as one woman or another holds the floor and then surrenders it to another speaker.

As interleaved monologues, the play works well, creating something of that circling sensation alluded to in the title. It also helps that the stories chosen have very different settings. Ellen’s takes place in Brooklyn, Lily’s out west, and Faith’s in a suburban high school. As with any drama where the characters confide to the audience, the feeling of immediacy is palpable, and all four actresses convey well the shifting sympathies of these characters’ commitment to their stories. It’s not that they are necessarily trying to convince us of something, but only want us to witness what they did or was done to them. In a sense, taking possession of the story is the whole point.

Ellen (Rachel Kenney), Faith (Stephanie Machado), Lily (Patricia Fa'asua)

Interestingly, the show, as the last in Cabaret 49’s season, takes us back to the beginning. Styx Songs, the first show of the season, featured an ensemble of characters sharing with us the means of their deaths, wanting to impress upon us what cost them their lives. Circling the Drain, less metaphysical, looks at the vulnerabilities that unite these women’s stories, costing them, if not their lives, then their peace of mind. The show’s subtitle “all that vacant possibility” would seem to suggest that, in each case, the story might have gone differently, that we aren’t dealing with fatalism, but rather with something more painfully contingent. And yet that’s not how the tales seem to play out. With no male characters or actors on view, there is no way to contrast an actual guy with the force of fascination, or fatal attraction, these women feel.

Ellen’s story is perhaps the most oblique, as presented. There’s a man in it—“not from around here”— and she eventually finds him in their bed with another guy. Her solution to the situation is to jump off a bridge. Because of how she presents it—in a rather poetic, fatalistic way—the situation feels fraught with peril but we don’t really get why that is. Kenney keeps us on Ellen’s side but the story of what happened to her, in her view, is a foregone conclusion as she tells it. There’s no other possibility because she seems never to entertain one.

With Lily’s story, a similar fatalism comes from the fact that she never doubts what she must do to make her object of desire—a cowboy with an almost symbiotic attachment to a horse—hers. This tale, in part because Fa’asua maintains an almost rapturous cadence in her telling, feels the most mythopoeic, as if there’s more to the story than simply a man and a woman, a blue shirt she knits him, and his beloved horse. The possibility here, if we accept it, might be in an exchange of symbols—the shirt for the horse, or the quest for a new horse to become the couple’s shared raison d’être. In any case, the story arrests us because, as with its descriptions of trains and plains, it has a strong symbolic beauty.

Faith’s story is the most graphically violent and the most realistic, if impressionistic. Its events illustrate the hazards of bullying, sexual predators, low self-esteem, and the desperate need to be loved that fuel many teen tragedies. Here, the interplay between Faith and the Fat Girl delivers some comedy, if in a somewhat caustic register, and that of course lulls us into a hope of Faith overcoming her demons. A brutal rape at the hands of a group of guys whose attention at first is gratifying makes Faith potentially the most damaged woman here, though her resilience is what might mystify us as much as Ellen’s fatalism and Lily’s symbolism.

All of which is a way of saying that these stories of women “circling the drain” probe for response, particularly when the characters are so alive before us. Machado, in particular, makes Faith—name noted—a woman who may prove to be more than her own story about herself. And that, we might say, is where the possibility lies: the power of not only articulating one’s story, but also overcoming it.

The set—a spare bleachers—and dramatic use of lighting and sound effects, for galloping horses and rushing subway trains, create a very malleable space, aided by simple touches like writing in chalk on the playing-space floor. Theater often provides a spectacle at which we stare, Circling the Drain takes us inside the heads of these women and leaves us there.

Circling the Drain or, all that vacant possibility
Directed & written by Cole McCarty
Adapted from stories by Amanda Davis

Dramaturg: Josh Goulding; Scenic Designer: Stephanie Cohen; Costume Designer: Beatrice Vena; Lighting Designer: Krista Smith; Sound Designer: Fred Kennedy; Stage Manager: Cate Worthington; Technical Director: Alix Reynolds; Producer: Lisa D. Richardson

Cast: Marié Botha, Patricia Fa’asua, Rachel Kenney, Stephanie Machado

Yale Cabaret
April 20-22, 2017

May the Farce Be with You

Review of Antarctica! Which is to Say Nowhere, Yale Summer Cabaret

“Only the most oppressive seriousness can find a bond with lawless farce.”—Irving Howe

Howe’s comment about the relation of seriousness and farce might seem apropos while viewing Antarctica! Which is to Say Nowhere, Miranda Rose Hall’s new adaptation of Alfred Jarry’s Ubu Roi, directed by Elizabeth Dinkova at the Yale Summer Cabaret. The seriousness does indeed become a bit “oppressive” at times, but then the “lawless farce” of our times serves as excuse. Jarry’s chaotic and comic original was a successful effort to “épater les bourgeoisie” in turn-of-the-century Paris, and Hall’s incarnation aims to skewer not so much the things our day holds sacred as the things we should find shameful. Its targets—like climate change and our attachments to heated pools, central air, and personal computers—are apt to be matters that inspire liberal hand-wringing more than laughter, and to keep us at least chuckling is no small feat, in all seriousness.

Briefly (there are nearly 40 distinct scenes): the show introduces Roy (Marié Botha) and his wife Rena (Ricardo Dàvila) as bored but ambitious Americans who want to find new lands to conquer. Antarctica seems promising, so, accompanied by their newly hired “general” Linda (Emily Reeder), aka “General Electric,” they set off so Roy can become “middle management” for the royal family of Emperor Penguins (Yagil Eliraz, Rebecca Sherman Hampe, Steven Lee Johnson) that rule the creatures there. Roy, a blustering idiot with an insatiable appetite, is driven, Lady-Macbeth-style, by his power-mad wife, the brains of the outfit, who also entertains Linda’s desires to shut out Roy and take his place at Reena’s side.

A Penguin Leader (Patrick Foley) (photo: Christopher Thompson)

The blood-thirsty betrayal of the benign Emperor Penguin King (played with oafish aplomb by Eliraz) establishes a coup, but the son, Freddy Prince (Johnson, given to anxious, Hamletian soliloquy), escapes, possibly to wield revenge at a later date. Once in power, the Roys are as insufferable as you would expect, setting up fights to the finish between animals and glutting themselves on whatever comes to hand. As a portrait of American foreign policy, the Roys have all the subtlety of the self-serving Invasion of Iraq; in other words, they have the greed and none of the generosity of textbook versions of American intervention that have been tainted by—take your pick—slavery, the treatment of Native Americans, the war in the Philippines, the Bomb, the war in Vietnam, etc. And, as you’d expect with an American couple and a lifestyle of the rich and fatuous, soon enough there is the threat of civil war as Rena and Linda are imprisoned for insubordination. They escape and visit the North Pole—where an amusingly sleazy Santa (Eliraz) rules—and where Linda insists on enlisting an army of polar bears to overthrow Roy.

Roy (Marie Botha) (photo: Christopher Thompson)

As “subjects” to the self-installed American royalty, the creatures of Antarctica are all hapless and charmingly innocent. A late song in which Roy, very much a feeble Macbeth, tries to enlist his army of snowmen (Eliraz, Hampe) against his wife is a case in point. The song’s martial frenzy is undermined by the timid snowmen’s fear of just about everything. Christopher Ross-Ewart’s songs are entertaining and in the hands of the capable hands of the cast play the role tunes do in Disney cartoons—as moments of lyrical commentary or soliloquy. Rena’s punk trio’s statement of intent upon reaching Antarctica is a high-point, as is his touching duet with Reeder, and Foley's penguin parade is like a demented Dick Van Dyke from Mary Poppins.

Roy (Marie Botha, seated) with walrus henchman (Yagil Eliraz, Patrick Foley, Rebecca Hampe) and silhouettes of Rena (Ricardo Davila) and Linda (Emily Reeder) (photo: Kristian Rasmussen)

The show’s strength derives from the very capable clowning on view from an ensemble (Eliraz, Hampe, Foley) adept at silly voices and inhabiting cut-outs of creatures, and from Dávila’s remarkable Rena, played in non-campy drag, and somehow managing a rather heavy-handed treatise on the best way to abuse class divisions in the democratic process. Botha’s Roy is a fierce portrait of the kind of sociopath always capable of mirroring some portion of the American electorate. By way of characterization, Hall gives him a rambling discourse of disconnected white trash memories and a recurring dream—for him, too horrible to relate—of a french fry drowned in a tsunami of ketchup. As the driven Linda, Reeder seethes with a comic hostility that makes her appear, by the end, more power-mad than her unstable employers.

The transitions between the many, many short scenes—some a bit too similar in tone and pace—undermine the presentation at times, since simple blackouts can’t always suffice to get us from one scene to the next. The cast is game and nimble and to be commended for keeping so many creatures—penguins, seals, whales, etc.—distinct. And for making this varied visit through the unreclaimed id of our national psyche come alive with an oxymoronic sense of epic skit-comedy. Puppets and costumes by Sarah Nietfeld, including the penguin headgear used to surprisingly expressive effect, do much to set the tone, while set (An-Lin Dauber) and lighting (Andrew F. Griffin) work hard to establish—instantaneously—a variety of settings and events. The ending is a frantic case in point, as all levels of story and allegory converge in a moment that aims for the catharsis of being put on the spot.

Deceptively silly, Antarctica! Which is to Say Nowhere is angry as all true satire is, but, as theater, might benefit from a bit of Olympian laughter. But then, the show doesn’t make us laugh at ourselves so much as make us wonder why we’re able to laugh at all.

Antarctica! Which is to Say Nowhere
Based on Ubu Roi by Alfred Jarry
By Miranda Rose Hall
Directed by Elizabeth Dinkova

Costume and Puppet Designer: Sarah Nietfeld; Set Designer: An-Lin Dauber; Sound Designer & Composer: Christopher Ross-Ewart; Lighting Designer: Andrew F. Griffin; Production Manager/Technical Director: William Hartley; Stage Manager: Cailin O’Rourke; Production Dramaturg: Gavin Whitehead; Run Crew: Ece Alpergun; Tap Dance Consultant: Leora Morris

Cast: Marié Botha; Ricardo Dàvila; Yagil Eliraz; Patrick Foley; Rebecca Sherman Hampe; Steven Lee Johnson; Emily Reeder

Yale Summer Cabaret
June 30-July 10, 2016

Go Ask Alice

Review of Alice in Wonderland, Yale Summer Cabaret

The Yale Summer Cabaret’s summer of Seven Deadly Sins has begun with a two-week run of Alice in Wonderland based on a energetic adaptation by the Manhattan Project.

Lewis Carroll’s Alice in Wonderland and Through the Looking Glass were always about coping with childhood. Charles Dodgson composed the tales to amuse a young girl with take-offs on “grown-up” behavior and the kinds of inspired nonsense that delights because it doesn’t try to instruct. As does this show, most adaptations combine elements of both stories—in the first, Alice goes down the rabbit hole after the White Rabbit, in the second, she goes through a mirror. In both, she encounters figures from common nursery rhymes and other characters less explicable. A later age might seek neurosis in Alice’s adventures, but Carroll’s text wreaks havoc with efforts to explicate the whimsy of the imagination.

As re-conceived by theater director Andre Gregory with the Manhattan Project, Alice takes on the tone of the old “the inmates run the asylum” trope, so that anyone supposedly rational, such as Alice, will be bedeviled by the willful inanity of her interlocutors. As adapted for the Yale Summer Cabaret by Co-Artistic Director Jesse Rasmussen, Gregory’s script gets revamped as an Alice facing gleefully playful playground theater. The show is deeply suggestive of the creativity—and the misgivings—that are part and parcel of childhood.

Alice (Sydney Lemmon) and cast members of Alice in Wonderland

As played by willowy Sydney Lemmon, Alice is full of a youthful curiosity and an engaging willingness to be engaged. She wants her oddball playmates to make sense and to be amusing and informative. And most of them—a companionable Rabbit (Paul Cooper), an acerbic Hatter (Ricardo Dávila), a haughty Caterpillar (Marié Botha), an eerie Cheshire Cat (Brontë England-Nelson), a vaporish Humpty Dumpty (Patrick Foley)—try to be. But the further Alice goes into what seems to be a dream-logic version of something she might have read, the less likely it is that anything will make sense to her satisfaction. Her mind plays tricks on her, seeming to make her a younger child again, sometimes tall, sometimes small, and often incapable of reciting rhymes the way she learned them. And some of the other characters might be leading her away from her studied innocence. By show’s end she may be done with make-believe altogether.

Staged with Haydee Antunano’s elegantly simple white costumes and Zoe Hurwitz’s backdrop of books painted white, Rasmussen’s vision of the show incorporates imaginary props—the way children playing often do—and devised moments, such as the Red Queen (Brontë England-Nelson) giving an arch rendering of Madonna’s “Like a Virgin.” There’s inventiveness aplenty, and the figures who might have wisdom to impart—such as Botha’s stern (and stoned) Caterpillar, or Foley’s insecure Humpty Dumpty—turn out to be more in need of help than helpful. And that goes double for figures who might be expected to be authoritative, such as the White Queen (England-Nelson, in her most winning role) and the White Knight (Cooper). Led by Dávila’s slippery performance, the Mad Hatter’s tea party, as it should be, plays as the centerpiece with its lesson in how polite norms can be subverted, and how the art of conversation might be nothing more than a gift for entertaining non sequitur.

The show’s pace could pick up in some places and Rasmussen allows or encourages a few too many accents, where a more distinctive and less regional voice would do, but the real delight here is in the physicality of the show. Lemmon bends like a sapling and becomes acrobatic at times in her movement through a space peopled by the other cast members in a balletic frenzy of attitudes that is remarkably changeable.

Paul Cooper keeps his eye on the gravitas in the proceedings. He begins the show as Carroll narrating Alice's initial confusion, then takes part as the White Rabbit and others, to finally end up as the White Knight who tries to interest Alice in his inventions. With a somewhat Shakespearean song that pits odd activities against utterly absurd flights of fancy, the Knight draws from Alice her most emotive response. It’s as if she suddenly sees through the refusal to make sense and discovers how debilitating prolonged childhood can be.

Alice (Sydney Lemmon)

Gregory’s text ends with something like a coda, a cascade of words à la James Joyce (the last word in the coda is “and,” famously the last word of the Finnegans Wake, Joyce’s dream book, and that’s no coincidence I’m sure) that covers here the transition from the rabbit hole world to the book Alice reads. “Wonderland” may be the resources of her own imagination or the inspiration reading brings. In any case, the bizarre journey seems to take Alice to the cusp of young adulthood.

At the Criterion Cinema, Disney’s new version of Through the Looking Glass is playing. A sequel to the travesty of Alice in Wonderland already perpetrated by the world-wide hit the studio unleashed in 2010, the film, I have no doubt, is vastly inferior to the low budget, live action, basement staging at the Summer Cabaret. In this Alice, the special effects are all in our minds—and that’s fitting, for that’s ultimately where Alice lives.

Alice in Wonderland
Lewis Carroll’s classic as adapted by The Manhattan Projection under Andre Gregory
Directed by Jesse Rasmussen

Costume Designer: Haydee Antunano; Set Designer: Zoe Hurwitz; Sound Designer and Original Music: Frederick Kennedy; Lighting Designer: Krista Smith; Production/Technical Director: Alix Reynolds; Stage Manager: Caitlin O’Rourke; Dramaturg: Davina Moss; Choreographer: Emily Lutin

Cast: Marié Botha; Paul Cooper; Ricardo Dávila; Brontë England-Nelson; Patrick Foley; Sydney Lemmon

Yale Summer Cabaret 2016: Seven Deadly Sins

Jesse Rasmussen, Artistic Director; Elizabeth Dinkova, Artistic Director; Emily Reeder, Producing Director; Sam Linden, General Manager; Jordan Graf, Management Associate; Anna Belcher, Chef; Aaron Wegner, Design Associate

June 2-19, 2016