Be the Change

Review of Cadillac Crew, Yale Repertory Theatre

The links between the civil rights movement of the 1960s and the Black Lives Matter movement begun in the 2010s are dramatized in Toni Sampson’s intensely questioning play, Cadillac Crew, now in its world premiere at Yale Repertory Theatre, directed by Sampson and Jesse Rasmussen. An early staged reading of the play, directed by Rasmussen, took place at the Yale Summer Cabaret when Sampson and Rasmussen were rising third-years at the Yale School of Drama in 2016.

In the play’s first part, four women tease and taunt each other while working together in a civil rights office in Virginia in the early 1960s. Rachel (Chalia La Tour) is the dedicated leader, bossy, prim, always with her eye on the prize; Dee (Ashley Bryant) is the eldest, a mother and a wife, and more phlegmatic than the rest; Sarah (Brontë England-Nelson) is the white girl, descendant of a suffragette, but with a backstory only Rachel knows; and Abby (Dria Brown) is the youngest, her sensibility closer to our times than the times she’s living in. Which means she has most of the funny lines.

Sarah (Brontë England-Nelson), Dee (Ashley Bryant), Abby (Dria Brown), Rachel (Chalia La Tour) in the Yale Repertory Theatre production of Cadillac Crew, directed by Jesse Rasmussen and Tori Sampson (photo by Joan Marcus)

While establishing the where, when, and what of these women’s lives, Sampson engages with issues and draws out character. Asides, such as the fact that Rosa Parks became a figurehead for the civil rights movement because of her looks and because an earlier activist who made the same protest was unmarried and pregnant, rub against bits of personality, such as Rachel’s efforts to write speeches; Abby’s crush on James Dean and her assumption that Rachel is a lesbian; Dee’s decision to give her twelve-year-old daughter a penknife when the girl has to attend a mostly white school (as a weak local effort to comply with desegregation); and Sarah’s way of worming the truth out of Abby while hinting at a truth of her own.

Throughout the play, La Tour’s Rachel provides important moments of emotional focus with impressive presence, while Brown’s Abby keeps up a welcome buoyancy, as when she steps up to mimic a lead singer, telling Dee she’s too old and Sarah she’s too white to sing lead. As Act 1 closes, a shocking atrocity against a “Cadillac crew” (a desegregated carload of women on the road to register voters) galvanizes the women as Rachel, with keen defiance, resolves to form another crew and take to the road.

Dee (Ashley Bryant), Abby (Dria Brown), Sarah (Brontë England-Nelson) (photo by Joan Marcus)

After intermission, Jessie Chen’s realistic office set becomes a more schematic space representing a road and the front end of a car, framed by areas for Rasean Davonte Johnson’s gloomy projections of roads, woods, and weeds illuminated by car lights. Dialogue comes to a standstill as the women offer pages from their journals, then, under the threat of prowling white men, the crew gets stuck when the car breaks down. Some new elements come to light but a significant testing of the women’s resolutions and solidarity (that seemed likely at the end of Act 1, arguably) never materializes.

After a projection-collage of timely items, we find ourselves in the era in which Sampson wrote the play, in response to events that gave rise to Black Lives Matter in 2013, with the acquittal of George Zimmerman in the killing of Trayvon Martin, and the 2014 protests in Ferguson, MO after the death of Michael Brown at the hands of a police officer. We watch a broadcast where three women who are major figures in Black Lives Matter—Opal Tometi (Brown), Patrisse Cullors (Bryant), and Alicia Garza (La Tour)—speak out to a journalist (England-Nelson). Accompanied by a pyrotechnic display of thunder and lighting, the three guests read a utopian text that makes a request to dream a sacred America, “an America where you are not better than but equal to”—words penned by Rachel in 1974, now held up as inspiration going into election 2016. And, by extension, the next one.

Dee (Ashley Bryant), Rachel (Chalia La Tour), Abby (Dria Brown) (photo by Joan Marcus)

The challenge of societal injustice confronts all the characters in Cadillac Crew at every turn, even as they all work to offset its worse effects, work the play joins as though an exemplary fulfillment of Rachel’s hopes. One of Sampson’s key points is that women like those we meet in Act 1 have been erased from history, but the play erases these women in turn, as the effort to delineate personal histories, as in the play’s plot-heavy 1960s, is jettisoned for the public voices and hashtag slogans of the current friending and sharing climate. In its conclusion, the play offers theater that, like Karen Hartman’s Good Faith staged at Yale Rep earlier this year, takes on our times with as little filter as possible. The effect is a bit like being accosted to sign a petition or make a donation, or, indeed, to vote—or take to the streets.

As Rachel says early on, criticizing high-minded rhetoric that lacks practical application: “Without demands or a plan to infiltrate, it’s merely a performance. I can go to the theater for all that.” It’s at least an irony—whether deliberate or not—that Rachel’s own words, late in the play, become the basis for just such a theatrical performance by rights activists. When demands occur within theater, it is up to the individual viewer to determine the force of the interpellation, and how effective a performance is as a means to command change.

With its unflinching effort to incorporate the long history of racial injustice since its alleged end with the phasing out of Jim Crow laws, Cadillac Crew aims to be a telling provocation, but its discursive quality makes for a labored transition from page to stage.

Cadillac Crew
By Tori Sampson
Directed by Jesse Rasmussen and Tori Sampson

Scenic Designer: Jessie Chen; Costume Designer: Matthew R. Malone; Lighting Designer: Kathy A. Perkins; Sound Designer: Andrew Rovner; Projection Designer: Rasean Davonte Johnson; Production Dramaturgs: Amy Boratko, Sophie Siegel-Warren; Technical Director: Alexandra McNamara; Vocal and Dialect Coach: Ron Carlos; Stage Manager: Olivia Louise Tree Plath

Cast: Dria Brown, Ashley Bryant, Bronté England-Nelson, Chalia La Tour

Yale Repertory Theatre
April 26-May 18, 2019

The Carlotta is Coming Soon

Preview of the Carlotta Festival of New Plays, Yale School of Drama

A West African folktale with a Brechtian treatment; a story of inter-generational intimacy set in the great wide open of Alaska; a revisiting of Shakespeare’s The Merchant of Venice from the view of Shylock’s daughter—these are the new offerings to be seen at the 12th annual Carlotta Festival of New Plays, a theatrical tradition of presenting new work from Yale School of Drama students at the end of their three-year stint in the playwriting program. The three playwrights—Tori Sampson, Miranda Rose Hall, Sarah B. Mantell—are paired with graduating directors—Elizabeth Dinkova, Kevin Hourigan, Jesse Rasmussen, respectively—to bring their plays to the stage at the Iseman Theater, featuring casts drawn primarily from first and second-year actors in the program.

Tori Sampson

Tori Sampson’s play, If Pretty Hurts Ugly Must Be a Muhfucka, subtitled “an understanding of a West African folktale,” draws on a story Sampson was first told as a child by an uncle, “The Beautiful Girl and Her Seven Jealous Friends.” The story treats beauty as a determining factor of social standing. Sampson, who was a student of sociology before becoming a playwright, sees the story as a way to speak to women today when some standards may have changed, to some extent, but not for all.

The play could be said to come out of a frustration with double-standards, not only about who can be beautiful in a racist world, but also about what stories get told by the dominant culture. Sampson said she was “frustrated early on” in her studies at the School of Drama because the canonical playwrights were all white and male. One such writer was Bertolt Brecht and Sampson gradually decided to “investigate what I was not drawn to,” finding a certain common currency in the way Brecht’s work incorporated folk tales and what he found useful in other sources. For Sampson, the task of recreating other’s material “leads to a shared knowledge” and a way of interrogating what is known. As artists, Sampson said, drama students have “to allow ourselves to criticize what we study.”

The setting of Sampson’s play is a fictional place, Affreakah-Amirrorkah, a name that suggests a “freaky mirror” of Africa-America, and uses what might be called an Americanized dialect. It’s a poetic language relying on rhythm and sound more than everyday speech does. Last year, Sampson co-authored a Carlotta play with Jiréh Breon Holder, Some Bodies Travel, a very entertaining challenge to black cultural stereotypes, and in the Yale Cabaret season she directed Tarell Alvin McCraney’s reworking of Yoruba folk material, In the Red and Brown Water.

Plays, Sampson said, “are not about solving issues.” The issue of beauty, which our culture treats so seriously, she said “intrigued” her and she sees her play as “adding to the conversation” about what our standards say about us as a culture.

In choosing a play for this year’s Carlotta, Sampson was asked: “What is going to make you most happy?” One thing that gives her joy is making people laugh, and hers is a comic play, with jokes that may be “in your face,” but which should connect with a contemporary audience. Laughter and meaningful themes go hand-in-hand, for Sampson, and working with dramaturg Catherine Maria Rodriguez and director Elizabeth Dinkova, whose work has been marked by both, has been a positive experience for all.

Miranda Rose Hall

The plays by Miranda Rose Hall that have been seen at YSD have tended to be comic, with decidedly satiric elements. But there’s another side to her work—more than two, in fact. Hall’s The Hour of Great Mercy allows her to move into domestic drama, in this case set in remote, rural Alaska, and to examine a key theme for her: “the nature and limits of love”

The play is based on a setting where Hall lived for a time, working in a care-giving facility she was assigned to through “a kind of domestic Peace Corps.” Her task was providing company and solace to people near the end of their lives. Her play allows Hall to look back at a place that, she said, is with her always, with its mix of “sublime environment and human dysfunction,” a combination she just had to write about. Hall’s play creates a situation to examine questions that loom large at the end of life, like “forgiveness, and the ways in which we love each other and suffer with another’s suffering.”

The story occurs five years after a tragic event in the community of Bethlehem, Alaska, where Ed, a Jesuit priest in late middle-age, returns to reconcile with his estranged brother and finds himself falling in love unexpectedly in the isolated wastes. For Hall, the play is “irreducibly Alaskan” because her time there, in which she drank up many stories from the locals, most having to do with “a wild cast of characters in spartan conditions,” caused her to reflect on questions of “survival and the ethos of mortality.” The landscape, she said, made her feel “in the presence of something greater” that was “impossible to ignore.”

Choosing a Jesuit as hero for her play is a testament to the Jesuits who ran the volunteer corps Hall joined, and it also was a way to work with Catholic themes. Though raised Presbyterian, Hall is descended from Italian immigrants, and said she feels “culturally Catholic.” Georgetown, where she received her undergraduate degree, was founded by Jesuits and their stated values of “service, education, and justice” are important to Hall. It’s also important that the play be set during the papacy of a former Jesuit priest: Pope Benedict, who denounced gay marriage.

Though ultimately fictional, the play draws on Hall’s real love for Alaska and the people she met there. Though no one who knew her could quite understand why she was going with a small team of total strangers into one of the remotest and wildest states in the nation, her experience has made her more confident about her ability to find the themes she wants to explore in her art. The characters in The Hour of Great Mercy are not Alaskan natives but have lived there a long time, and reflect for Hall “the heart, humor, and tough defiance” of the people she came to know there. Kevin Hourigan and Gavin Whitehead, Hall’s director and dramaturg, were her first collaborators in her first year project at YSD, so, in a way, she’s come full circle.

Sarah B. Mantell

Kevin Hourigan’s second-year studio show, Shakespeare’s The Merchant of Venice, figures as a major catalyst for the third Carlotta play. In viewing that production, Sarah B. Mantell finally saw a play she had always avoided, not wanting to experience a Jewish villain given canonical weight by the greatest writer in the English language. Mantell began writing Everything That Never Happened last summer, making this “the shortest possible process” in bringing a play to the stage. The play, she said, “could only be born at the Yale School of Drama” because she would not have encountered Merchant anywhere else. What’s more, Hourigan’s production, which featured Elizabeth Stahlmann in the key role of Shylock, staged the humiliating conversion scene that the Jewish merchant is condemned to undergo.

And yet Merchant is considered a comedy and Mantell sees the relation of humor to tragedy in the play as “very Jewish,” and that has motivated her to write with Jewish speaking voices, to create, in fact, “everything that never happened” in The Merchant of Venice. Particularly, Mantell’s play dramatizes the story of Shylock’s daughter Jessica, in love with Lorenzo, who realizes she must run away. A key plot point is that she is ethnically ambiguous and can pass as something she’s not—a gentile.

In pursuing her process of “taking Shakespeare’s characters and making them my own,” Mantell had conversations with playwright Sara Ruhl who has adapted classic texts, such as Virginia Woolf’s Orlando, in her work. Mantell cites as well Paula Vogel’s Desdemona: A Play About a Handkerchief, a reworking of Othello with a very different emphasis. Mantell has also been working on a play called “Fight Call”—the term for working through all of a play’s fights in sequence for rehearsal—that would be a walk-through of the deaths of many of Shakespeare’s female characters. The key element uniting such reinventions of Shakespeare is considering how the sexist assumptions of his plays can be overturned or dramatized.

Everything That Never Happened wants to take such revisionism a step further. Not only is Jessica a female hero for this reworking of Merchant, but she is also ethnically other than the dominant culture. Working with Jesse Rasmussen, who staged the violent misogyny of ‘Tis Pity She’s a Whore as her thesis show, has “been tremendous” for Mantell, as “Jesse can do a lot with little,” and her dramaturg, Chad Kinsman, and others she consulted have been incredibly helpful in keeping straight details of the time period and other factors relevant to the adaptation.

Mantell, whose early play, Mrs. Galveston, was one of the most engaging plays at this season’s Yale Cabaret, may find at last the heart of Shakespeare’s always somewhat problematic Merchant.

Three graduating playwrights, three new plays with heart, humor, and new perspectives.

The Carlotta Festival of New Plays
Yale School of Drama

If Pretty Hurts Ugly Must Be a Muhfucka: an understanding of a West African folktale
By Tori Sampson, directed by Elizabeth Dinkova
May 5, 8 pm; May 9, 8 pm; May 11, 2 pm; May 12, 8 pm

The Hour of Great Mercy
By Miranda Rose Hall, directed by Kevin Hourigan
May 6, 8 pm; May 10, 2 pm; May 11, 8 pm; May 13, 2 pm

Everything That Never Happened
By Sarah B. Mantell, directed by Jesse Rasmussen
May 7, 8 pm; May 10, 8 pm; May 12, 2 pm; May 13, 8 pm

A Quest for Joy

Review of In the Red and Brown Water, Yale Cabaret

The cycle of life as a journey under the influences of various gods is an idea common to many religions. Tarell Alvin McCraney’s mythopoetic play, In the Red and Brown Water, directed by YSD playwright Tori Sampson at Yale Cabaret, puts on the stage orishas from the Yoruba religion to enact a drama centered on a young girl’s coming of age and arrival at a moment of sacrifice or surrender. The play’s grasp of the folkloric quality of these characters, dramatized by the engaging performances of the actors, holds viewers in a world that is both natural and mythic.

Annie Dauber’s impressive set—a porch of a rustic dwelling—imposes a sense of place but also, with the actors seated along the sides of the stage, creates an arena-like space where ritual might be enacted. Sampson’s direction communicates the feel of a folktale enacted by a troupe of actors who play the show for the sake of its communal meaning. McCraney’s device of having actors include stage narrative in their lines adds an element of story-telling that further deepens the air of time-honored actions, as in a myth where events follow a set pattern.

Rear: Kevin Hourigan, Jakeem Powell, Erron Crawford; Foreground: Courtney Jamison, Mose Ingram. Amanda Jahava

As both archetypes of elemental qualities, like thunder or air, and personal attributes, like “tireless loyalty,” the orishas are personified in characters in a specific milieu surrounding a Louisianan family. Oya (Moses Ingram), an orisha of the air, is here a teen girl who might become a great track athlete. Her Mamma Moja (Kineta Kunutu), a maternal orisha, hinders her dreams in a traditional way: she expects her daughter to find a man and be fertile. And there are interested local males—boys at first who become men in the course of the tale: Shango (Jonathan Higginbotham) is a kind of walking representation of masculinity, while Ogun (Leland Fowler), a more intellectual version of the masculine, has a stutter and is therefore timid in showing his passion.

Oya (Moses Ingram), Shango (Jonathan Higginbotham)

Oya’s own passion—as a runner—gets sidetracked despite a place for her at the state college. That, and the loss of Mamma Moja, precipitates most of the play’s drama, its succession of scenes playing out as the signposts of Oya’s journey. Tied up closely with her story is that of Elegba (Erron Crawford), who we see first as a whining child too fond of candy and watch become something like a wise and androgynous father figure. Comedy in the tale comes from Aunt Elegua, Ogun’s aunt and Oya’s god-mother, played with a campy liveliness by Antoinette Crowe-Legacy, who gives Elegua a knowingness that escapes caricature. Also on hand to be teasing goads to Oya are overtly slinky local females Nia (Amandla Jahava) and Shun (Courtney Jamison), the latter a temptation to Shango while still Oya’s lover. The Egunegun (Jakeem Powell) is a party-loving mixer and O Li Roon (Kevin Hourigan) a ridiculous curmudgeon as store owner.

In the Red and Brown Water resonates as a story about determining the proper course in life to pursue, in hopes of attaining a pure joy. Oya’s strengths make her an engaging heroine, but her passivity opens up possibilities with others in her life as we watch to see who will dominate the tale. The highly sexual dance sequence might lead us to think of the play as a fertility rite in which the struggle to escape biological—and perhaps elemental and spiritual—determinants must be both dramatized and exorcised. In the end, orishas, no doubt, must be true to their essential natures, but humans, as imperfect enactments of divine intentions, suffer from having more than one nature.

In the Red and Brown Water
By Tarell Alvin McCraney
Directed by Tori Sampson

Assistant Director: Leland Fowler; Dramaturg: Lisa D. Richardson; Set Designer: Annie Dauber; Costume Designer: Mika Eubanks; Lighting Designer: Carolina Ortiz; Sound Designer: Kathy Ruvuna; Projection Designer: Brittany Bland; Technical Director: LT Guorzong; Stage Manager: Olivia Plath; Co-Producers: Lauren E. Banks, Al Heartley

Cast: Erron Crawford, Antoinette Crowe-Legacy, Leland Fowler, Jonathan Higginbotham, Kevin Hourigan, Moses Ingram, Amandla Jahava, Courtney Jamison, Kineta Kunutu

Yale Cabaret
January 12-14, 2017

Catch the Cab

Preview, Yale Cabaret: shows 7-10

No, it wasn’t a good week, last week. But this week will be better in at least one way: the Yale Cabaret returns, with the three shows before the winter break and the first show of the new year already named.

The Yale Cabaret lets us see theater students early in their career, working on shows they are passionate about, working to give expression to the many complex themes of our current world, and letting us—the audience—participate in vibrant talent and creativity. This year’s Artistic Directors are Ashley Chang, Davina Moss, Kevin Hourigan, the Managing Director is Steven Koernig, and the Associate Managing Directors are Kathy Li and Sam Linden. Here’s a brief preview of the shows chosen for the next four slots.

First up: Cab 7: Collisions. Proposed by sound design student and free jazz percussionist Fred Kennedy, the show will include some elements seen in the Yale Summer Cabaret’s show, “Envy: the Concert,” namely jazz—featuring Kennedy and a group of musicians—as well as performance pieces, co-directed by  Kennedy and Cab co-artistic director Kevin Hourigan, who also worked with Kennedy in last year’s multidisciplinary performance piece “I’m With You in Rockland.” The notion of “collision” comes from trying to “collide” free jazz—which “abandons composition in favor of collective improvisation”—with narrative and theater performance. Playwright Jeremy O. Harris contributes as well, to provide a performance piece where theater, as developed by the entire company, structures the music. The musicians joining Kennedy are Kevin Patton, guitar and interactive systems design; Evan Smith, sax and woodwinds; Matt Wigton, bass; and they’ll be aided and abetted by a trio of actors: Baize Buzan, Brontë England-Nelson, Sydney Lemmon. The show purports to be a collision of music and performance, with a definite narrative aspect. November 17-19

The following week the Cab is dark as we all drift about trying to find something to be thankful for on our national holiday.

Returning, Cab 8 offers Matthew Ward’s translation of Peter Handke’s play Kaspar, which takes its inspiration from the young adult foundling Kaspar Hauser, subject of a well-received film by Werner Herzog in the 1980s. In this production, the Cab’s graphic designer, Ayham Ghraowi directs dramaturg Josh Goulding—who recently directed Current Location and acted in Styx Songs at the Cab—as Kaspar, a man who grew up without human company and suffers estrangement while being integrated into society. The show features elements of vaudeville, slapstick, physical humor, and—according to Ashley Chang, who has a “heavy hand” in the show—“linguistic torture.” The play will be divorced somewhat from its original context. Think “clown figure assaulted by language.” The doctor who studied the actual Kaspar Hauser remarked that he “seemed to hear without understanding, to see without perceiving . . .“ Sound like anyone you know? December 1-3

Cab 9, the last show of 2016, will be Mrs. Galveston, a new play by third-year playwright Sarah B. Mantell, whose play Tiny was produced in last year’s Langston Hughes Studio Series. In this play, Mantell re-works her earliest play, deliberately re-scripting for her actor-collaborators at the Cab, which include George Hampe and Sydney Lemmon. Mrs. Galveston is an aged woman who one day finds herself visited by Jim, a young man who has been assigned to evaluate her health care needs. At the interview, she determines that he should be her caregiver. The play, directed by dramaturg Rachel Carpman, sounds like a bit of a Harold and Maude tale, as a comedy about an unlikely cross-generational relationship. The play entails themes of adult care and the autonomy of our aging Baby Boomer population, and involves a mysterious big white book. December 8-10

When we all return from seasonal holidays and welcoming in the new year in a January that looks to be joyous indeed, Cab 10 proffers a play by Tarell Alvin McCraney, 2007 YSD graduate, 2013 Windham-Campbell Literature Prize winner. In the Red and Brown Water is the second-written play but first in chronology of the Brother/Sister trilogy that includes The Brothers Size (staged at the Cab at the close of the 2013-14 season). Oya is a young woman and a skilled track star under pressure to develop and cash in on her talent, an expectation at odds with her ties to her family and her own romantic interests. As with the others in the series, the play is based on Yoruba myths in which Oya is a goddess of wind and change. The play is directed by third-year playwright Tori Sampson, who co-authored Some Bodies Travel in last year’s Carlotta Festival and wrote This Land was Made for the Langston Hughes Studio Series last year. The production was proposed by Folks, the African-American theater artists collective at the Yale School of Drama. January 12-14

That takes us through Cab 10; the next eight shows will be posted early next year, along with the date of the annual Yale School of Drag show. For a few weeks more, see you at the Cab!

For tickets, passes, donations, menus and show info: www.yalecabaret.org

Yale Cabaret 49
2016-17
217 Park Street

Matters of Life and Death

Review of Styx Songs, Yale Cabaret

Most likely, you’re probably not too fond of death. But then, what does death think of you?

As played by Jeremy O. Harris, Charon, the ferrymen at the River Styx in Hades, is mostly bored with having to rule over a world of fools who, loving life, find themselves dead. His is a world of, at times, poetic justice, and at times of expressive detachment. In any case, he’s a fascinating and theatrical host.

Charon (Jeremy O. Harris) (photo: Elli Green)

Directed by Lucie Dawkins and written by Majkin Holmquist and Tori Sampson—with quotations and adaptations from a range of other writers, including Ovid, T.S. Eliot, and the Persian poet Ferdowsi—Styx Songs keeps our attention focused on the interplay of life and death. Charon, who speaks in a poetic language, wry and rhythmic, treats his visitors as exhibits in a display of how unpredictable and unforgiving death can be. Stories of ill-fated lives—from myth, folktales, Edgar Lee Masters’ Spoon River Anthology, and other sources—are mostly narrated in the first person by a host of actors in a variety of roles. It can all be a bit hard to keep track off, as newcomer after newcomer tries to interest us in tales that, to each, meant life and death but that, to us prosaic lifers, can begin to sound like lots of tough luck.

And that may be the point. The many voices of the dead here mostly try to get across to us the particulars of their deaths as though there should be some message or meaning for us. But what their various ends show is that death is as individual in its occurrence as it is unanimous in its reach. And yet the dead’s passion to communicate is palpable. And the cast is wonderful at impressing upon us both enforced muteness and, when Charon pulls the coin from now one mouth, now another, the breathless last chance each seizes to make their lives seem real.

Perhaps the best examples come at the beginning and the end. The story of Narcissus and Echo, well-enacted by Josh Goulding and Stella Baker, is, of course, poetic and mythic, but it also has interactive elements, and even, with Charon’s interventions, humor. And at the close, a troupe of women who were slaves are more confrontational with Charon and the powers-that-be. These women did not live free lives and find Charon’s command over their afterlife to be a further affront. Indeed, their strength in union manages even to silence Charon’s asides.

 Charon (Jeremy O. Harris) and members of the cast of Styx Songs (photo: Elli Green)

The show’s vision of the afterlife—or at least its anteroom—is made striking by an impressive set. Murky and funereal, with diaphanous drapes and mood lighting, Ao Li’s set features, as its main scenic device, a fountain or pool such as can be found in some cemeteries. The entry into Charon’s realm is through the pool and the game cast spends a good deal of its time semi-immersed. The water as reflecting surface, sometimes lit with cool light, and as a prop—with splashes and action—makes the set a compelling presence, adding reality to the unreality of death. Sarah Woodham’s costumes—the white linens that drape the dead and the wonderful riot of effects in Charon’s get-up—are individualized elements of the overall display as well. The musical settings of a segment of Eliot’s poetry and of Dylan Thomas’ “Do Not Go Gentle into that Good Night”—functioning as prologue and epilogue respectively—provide solemnity; elsewhere the music from composer Sam Suggs is augmented by Gaven Whitehead’s live percussion to create a variety of effects.

Charon (Jeremy O. Harris) and members of the cast of Styx Songs (photo: Elli Green)

Another segment that deserves special mention is the use of interactive animation; as two of the departed souls speak across a plane that acts as a table-top, drawings in light shift about on its surface, while early in the show a pattern of light on Ophelia’s dress adds to the eeriness of the Stygian world, which is rich indeed in artistic design.

If I have a criticism it would be that the show makes use of too much text—the instances of movement and the use of dumbshow create a language of their own that suggests a spirit prevailing beyond the particulars of earthly life. Which might just be a way of saying that if death doesn’t let us transcend the disappointments of life, what good is it?

Styx Songs
Written by Majkin Holmquist and Tori Sampson, including works from T.S. Eliot, Ferdowsi, Ted Hughes, Edgar Lee Masters, Louis MacNeice, Ovid, Rabindranath Tagore, Dylan Thomas
Directed and created by Lucie Dawkins

Composer: Sam Suggs; Choreographer: Shadi Ghaheri; Dramaturg: Charlie O’Malley; Set Designer: Ao Li; Costume Designer: Sarah Woodham; Lighting Designer: Krista Smith; Sound Designer: Michael Costagliola; Animation Designer: Erik Freer and Richard Green; Technical Director: Becca Terpenning; Associate Technical Director: Elena Tilli; Props Master: Michael Scherman; Wardrobe Supervisor: Rachel Gregory; Percussionist: Gavin Whitehead; Stage Manager: Sarah Thompson; Producer: Trent Anderson

Cast: Stella Baker, Baize Buzan, Josh Goulding, Jeremy O. Harris, Kelly Hill, Olivia Klevorn, Alex Lubischer, Christopher Gabriel Nunez, Charlie O’Malley, Anita Norman, Alexis Payne, Jesse Rasmussen, Juliana Simms, Brittany Stollar, Lucas Van Lierop

Yale Cabaret
September 15-17, 2016

The Sweets of Sin

Preview, Yale Summer Cabaret

Sin. The fascination with sin goes way back, so much so that seven particular sins have traditional status as the “deadly sins” or cardinal sins. Which is to say “fundamental,” because these are sins that originate as thoughts or desires. In other words, you may be guilty of them even if you don’t commit them. And they lead to all kinds of naughtiness and a level of indulgence that . . . well, let’s just say you’ve been warned.

The Seven Deadly Sins, based on the list that Pope Gregory determined in the period often called “the Dark Ages,” are comprised of Sloth, Gluttony, Pride, Greed, Wrath, Envy, and Lust. The Seven Deadly Sins are also the thematic link for the Yale Summer Cabaret’s 2016 season.

To celebrate Sloth—which is a tendency to do nothing or to want to do nothing to a sinful extent—the Yale Summer Cabaret, led by “the Sin Sisters,” Co-Artistic Directors Elizabeth Dinkova and Jesse Rasmussen and Producing Director Emily Reeder, is kicking off this Friday, the 27th, with a party at the Cab space, 217 Park Street, 8 p.m. There will be actors and costumes and activities almost certainly but we might say that the main idea is it’s summer and time to relax and take it easy. Which includes taking in the rest of the season.

The season proper starts off on Thursday, June 2nd, with the opening of Alice in Wonderland, directed by Rasmussen and featuring Sydney Lemmon as Alice, abetted by a cast of actors—Marie Botha, Paul Cooper, Ricardo Davila, Brontë England-Nelson, Patrick Foley—who get to populate the mind-bending world Lewis Carroll created to delight little Alice Liddell ages ago. He wrote the two-part tale as a fabric of brain-teasers, drawing on puns and parodies as well as chess strategies and mathematical formulas. Some of the figures—the Cheshire Cat, the Mad Hatter—and sayings—“Off with their heads!” “Jabberwocky”—have become overly familiar, the stuff of kiddie classics. The basics of the story have served Disney well, both as cartoon and live-action animation, and some version of Carroll’s whimsical, verbal, and at times surreal work has been given who knows how many live and filmed treatments over the decades.

The version Rasmussen and company are mounting comes via Andre Gregory—a maverick theater personage, of My Dinner with Andre fame—and dates from a time when “counter-culture” was all the rage (much like the rage for Bernie now). That’s not to say that Gregory politicized the story (which some believe was fairly politicized already), but rather that a story set in a “Wonderland” sets off allegorical possibilities.

How will the Summer Cab transform this most transformational of tales? You have till June 19th to find out. The sin to be explored: Gluttony—or, Look what happens when you listen to voices saying “eat me, drink me.” The notion that appetite can stand for a capacity to experience much at once, as we say “a glutton for punishment,” helps fill out this particular sin’s applicability to our Alice, the girl who finds things “curiouser and curiouser,” and whose curiosity seems insatiable.

A brief spot of Pride occurs on June 24th when the Summer Cabaret will hold a staged reading of a new play by rising third-year YSD playwright Tori Sampson. The play Cadillac Crew is set in Virginia during the Civil Rights movement, with an all-female cast. Sampson, in plays like This Land Was Made—about the period in which Black Panther Huey Newton was accosted by the cops, with fatalities—and Some Bodies Travel, her collaboration with Jiréh Breon Holder at this year’s Carlotta Festival, has a knack for exploring historical situations with a very contemporary sensitivity to the way the past inflects the issues of our present. One night only, June 24, 8 p.m.

The rest of the summer consists of Antartica! Which Is To Say Nowhere, Miranda Rose Hall's new adaptation of Alfred Jarry’s bizarre Ubu Roi, set in the land way down under now being colonized by greedy Americans, directed by Dinkova, June 30-July 10; Adam Geist, by German playwright Dea Loher, an odyssey of redemption for a young man prone to wrath and yet in some ways an innocent, directed by Dinkova, July 21-30; Sarah Kane’s Phaedra’s Love, directed by Rasmussen, in an update of the classical tale of a stepmother lusting after her women-spurning stepson, August 4-14. And, for an added event, don’t forget the face-off of sound designers/musicians Frederick Kennedy and Christopher Ross-Ewart on July 15 for “Envy: The Concert.”

More on the individual shows as we get closer to their production. In the meantime, take it easy, eat, drink, and be proud of yourself. The team at the Summer Cab is aiming to “shock our audience out of complacency” (which sounds like it might be the biggest sin of all in this fraught US election year). Just remember, pride goeth before destruction . . .

Yale Summer Cabaret
Seven Deadly Sins

Co-Artistic Directors: Elizabeth Dinkova, Jesse Rasmussen
Producing Director: Emily Reeder

Yale Cabaret
217 Park Street
May 27- August 14, 2016